How Conversion to Judaism actually works

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Video: SAs Whites Worst Enemies: Jews & President Ramaphosa Did a Black man convert to Ju
About ten or so years ago, my best Jewish friend one day told me that a very important black man has converted to Judaism but he refused to tell me the black mans name. This topic came up more than once, and he repeated this. Each time I asked him for the black mans name but he refused to give it to me. In this video, we look very closely at the extremely, uncomfortably close relationship between the President of South Africa and the Chief Rabbi of South Africa, the top Jew, in charge of the Jews.


[The process of becoming a Jew if you're not a Jew is actually extremely complex and takes time. Those sack of shit Jews are amazingly racist and protective of their evil little cult. So you have to jump through many hoops to join their filthy fraternity. Jan]

This is from Wikipedia and it will give you a little insight:

Conversion to Judaism is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization.[1][2] The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination.[2] Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actually be considered Jews according to traditional Jewish law.[3]

There are some groups that have adopted Jewish customs and practices. For example, in Russia the Subbotniks have adopted most aspects of Judaism without formal conversion to Judaism.[4] However, if Subbotniks, or anyone without a formal conversion, wish to marry into a traditional Jewish community or immigrate to Israel under the Law of Return, they must have a formal conversion.[5]

According to Israel Bartal, then dean of the humanities faculty of the Hebrew University, "conversions to Judaism had a major impact on Jewish history in the ancient period and in the early Middle Ages".[6]

The word ger comes from the Hebrew verb lagur (?????) meaning "to reside" or "to sojourn [with]". In the Hebrew Bible ger is defined as a "foreigner", or "sojourner".[7] Rabbi Marc Angel writes:

The Hebrew ger (in post-Biblical times translated as "proselyte") literally means "resident" and refers to a non-Israelite who lived among the Israelite community. When the Torah commands compassion and equal justice for the ger, it is referring to these "residents". Rabbinic tradition interpreted the word ger as referring to proselytes…"[8]

Angel’s explanation of the literal meaning of "ger" as alien is borne out in biblical verses such as Lev 19:34:

The stranger that sojourneth with you shall be unto you as the home-born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Another passage which may be relevant to a process of conversion involves non-Jewish women captured in war who could be adopted forcibly as wives (Deuteronomy 21:10–14). Another verse which has been interpreted as referring to non-Jews converting to Judaism is Esther 8:17, although no process is described. (Esther 8:17).

The word is rendered by the Greek "proselyte" as used in the Septuagint to denote a "stranger".[citation needed] A male convert to Judaism is referred to by the Hebrew word ger (Hebrew: ??, plural Hebrew: ???? gerim) and a female convert is a giyoret. In all branches of Judaism, a ger or giyoret is considered a full Jew; the literal meaning of "stranger", "resident", or "foreigner" refers to the convert’s origin, not present status.[citation needed] In Karaite Judaism the term ger only refers to a non-Jew who has yet to fully convert to Judaism, and once converted to Karaitism, is no longer called ger.[9]

In the Talmud, ger is used in two senses: ger tzedek refers to a "righteous convert", a proselyte to Judaism, and ger toshav, a non-Jewish inhabitant of the Land of Israel who observes the Seven Laws of Noah and has repudiated all links with idolatry.[10] In Modern Hebrew, the unqualified term ger means ger tzedek.[11]

You can read the rest of this droll Jewish crap over here: https://en.wikipedia.org/wiki/Conversion_to_Judaism



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