[Here are 2 articles where the issue of whether Jesus was killed on a cross or a stake is discussed. Jan]
Was Jesus Impaled on a Cross or an Upright Stake? Should the Cross Be Used in Worship to God?
http://www.biblestudytools.com/acts/5-30-compare.htmlThis is because the word “Stau·ros´ in both the classical Greek and Koine carries no thought of a “cross” made of two timbers. It means only an upright stake, pale, pile, or pole:”The Greek word for `cross’ (Stau·ros´) means primarily an upright stake or beam, and secondarily a stake used as an instrument for punishment and execution.” – Douglas’ New Bible Dictionary of 1985 under “Cross,” page 253.
And noted Greek scholar W. E. Vine mentions the following concerning this subject:
“STAUROS denotes, primarily, an upright pale or stake. On such malefactors were nailed for execution. Both the noun and the verb stauroo, to fasten to a stake or pale, are originally to be distinguished from the ecclesiastical form of a two beamed cross.” – Vine’s Expository Dictionary of Old and New Testament Words, 1981, Vol. 1, p. 256. Vine also goes on to describe the Chaldean origin of the two-piece cross and how it was adopted from the pagans by Christendom in the third century C.E. as a symbol of Christ’s impalement.
The Pagan History of the Cross
Not only does the Greek word Stau·ros´ not mean a “cross” made of two timbers, but the cross “was an emblem to which religious and mystical meanings were attached long beforethe Christian era.” – Chamber’s Encyclopaedia, 1969 ed.
The pagan Romans used the symbol of the cross before and during the early days of Christianity: “These crosses were used as symbols of the Babylonian sun-god … and are first seen on a coin of Juolius Caesar, 100-44 B.C., and then on a coin struck by Caesar’s heir (Augustus), 20 B.C.” – The Companion Bible.
And Prof. G.F. Snyder points out that “The sign of the cross has been a symbol of great antiquity, present in nearly every known culture. …. The universal use of the sign of the cross makes more poignant the striking lack of crosses in early Christian remains, especially any specific reference to the event on Golgotha. Most scholars now agree that the cross, as an artistic reference to the passion event, cannot be found prior to the time of Constantine.” – p. 27, Ante Pacem – Archaeological Evidence of Church Life Before Constantinte.
The Baptist NT scholar W.E. Vine wrote about “Cross”:
“STAUROS … denotes, primarily, an upright pale or stake. On such malefactors were nailed for execution. Both the noun and the verb stauroo, to fasten on a stake or pale, are originally to be distinguished from the ecclesiastical form of a two beamed cross. The shape of the latter had its origins in ancient Chaldea, and was used as the symbol of the god Tammuz (being in the shape of the mystic Tau, the initial of his name) in that country and in adjacent lands, including Egypt. By the middle of the 3rd cent. A.D. the churches had either departed from, or had travestied, certain doctrines of the Christian faith. In order to increase the the prestige of the apostate ecclesiastical system pagans were received into the churches apart from regeneration by faith, and were permitted largely to retain their pagan signs and symbols. Hence the Tau or T, in its most frequent form, with the cross-piece lowered, was adopted to stand for the cross of Christ.” – p. 248, An Expository Dictionary of New Testament Words, Thomas Nelson, 1983 printing.
“In ancient Israel, unfaithful Jews wept over the death of the false god Tammuz. Jehovah spoke of what they were doing as being a `detestable thing.’ (Ezek. 8:13, 14) According to history, Tammuz was a Babylonian god, and the cross was used as his symbol. From its beginning in the days of Nimrod, Babylon was against Jehovah and an enemy of true worship. (Gen. 10:8-10; Jer. 50:29) So by cherishing the cross, a person is honoring a symbol of worship that is opposed to the true God.” – Reasoning From the Scriptures, “Cross”.
The Cross – A Form of Idolatry
But even if we ignore the evidence and assume that Jesus was killed on a cross, the most important thing is that the cross should not be venerated. Whether it was an upright single torture stake, a cross, an arrow, a lance, or a knife, should such an instrument really be used in worship?
Not only should the thought of venerating the very instrument of Jesus’ execution be offensive in itself, but the symbol of the cross is also a pagan symbol…idolatry that God commands us to not even “touch”:
“What agreement does God’s temple have with idols?…’Quit touching the unclean thing.'” (2 Corinthians 6:16, 17)
“Guard yourselves from idols.” (1 John 5:21)
“You must not make for yourself a carved image or a form like anything that is in the heavens above or that is on the earth underneath or that is in the waters under the earth. You must not bow down to them nor be induced to serve them, because I Jehovah your God am a God exacting exclusive devotion.” (Exodus 20:4-5)
Long before the Christian era, crosses were used by the ancient Babylonians as symbols in their worship of the fertility god Tammuz. The use of the cross spread into Egypt, India, Syria, and China. Then, centuries later, the Israelites adulterated their worship of Jehovah God with acts of veneration to the false god Tammuz. The Bible refers to this form of worship as a ‘detestable thing.’ – Ezekiel 8:13, 14.
First-century Christians, however, held the sacrificial death of Christ in high esteem. Likewise today, although the instrument used to torture and kill Jesus is not to be worshipped, true Christians commemorate Jesus’ death as the means by which God provides salvation to imperfect humans. (Matthew 20:28)
Did Jesus Really Die on a Cross?
“THE cross,” says one encyclopedia, “is the most familiar symbol of Christianity.” Many religious paintings and works of art depict Jesus nailed to a cross. Why is this symbol so widespread in Christendom? Did Jesus really die on a cross?
Many would point to the Bible for the answer. For example, according to the King James Version, at the time of Jesus’ execution, onlookers made fun of Jesus and challenged him to “come down from the cross.” (Matthew 27:40, 42) Many other Bible translations read similarly. Today’s English Version says of Simon from Cyrene: “The soldiers forced him to carry Jesus’ cross.” (Mark 15:21) In these verses, the word “cross” is translated from the Greek word stauros?. Is there a solid basis for such a translation? What is the meaning of that original word?
Was It a Cross?
According to Greek scholar W. E. Vine, stauros? “denotes, primarily, an upright pale or stake. On such malefactors were nailed for execution. Both the noun and the verb stauro?, to fasten to a stake or pale, are originally to be distinguished from the ecclesiastical form of a two beamed cross.”
The Imperial Bible-Dictionary says that the word stauros? “properly signified a stake, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling a piece of ground.” The dictionary continues: “Even amongst the Romans the crux (Latin, from which our cross is derived) appears to have been originally an upright pole.” Thus, it is not surprising that The Catholic Encyclopedia states: “Certain it is, at any rate, that the cross originally consisted of a simple vertical pole, sharpened at its upper end.”
There is another Greek word, xy?lon, that Bible writers used to describe the instrument of Jesus’ execution. A Critical Lexicon and Concordance to the English and Greek New Testament defines xy?lon as “a piece of timber, a wooden stake.” It goes on to say that like stauros?, xy?lon “was simply an upright pale or stake to which the Romans nailed those who were thus said to be crucified.”
In line with this, we note that the King James Version reads at Acts 5:30: “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree [xy?lon].” Other versions, though rendering stauros? as “cross,” also translate xy?lon as “tree.” At Acts 13:29, The Jerusalem Bible says of Jesus: “When they had carried out everything that scripture foretells about him they took him down from the tree [xy?lon] and buried him.”
In view of the basic meaning of the Greek words stauros? and xy?lon, the Critical Lexicon and Concordance, quoted above, observes: “Both words disagree with the modern idea of a cross, with which we have become familiarised by pictures.” In other words, what the Gospel writers described using the word stauros? was nothing like what people today call a cross. Appropriately, therefore, the New World Translation of the Holy Scriptures uses the expression “torture stake” at Matthew 27:40-42 and in other places where the word stauros? appears. Similarly, the Complete Jewish Bible uses the expression “execution stake.”
Origin of the Cross
If the Bible does not really say that Jesus was executed on a cross, then why do all the churches that claim to teach and follow the Bible?—Catholic, Protestant, and Orthodox—?adorn their buildings with the cross and use it as a symbol of their faith? How did the cross come to be such a popular symbol?
The answer is that the cross is venerated not only by churchgoers who claim to follow the Bible but also by people far removed from the Bible and whose worship far predates that of “Christian” churches. Numerous religious reference works acknowledge that the use of crosses in various shapes and forms goes back to remote periods of human civilization. For example, ancient Egyptian hieroglyphics and depictions of their gods and goddesses often show a cross in the shape of a T with a circle at the top. It is called the ansate, or handle-shaped, cross and is thought to be a symbol of life. In time, this form of the cross was adopted and used extensively by the Coptic Church and others.
According to The Catholic Encyclopedia, “the primitive form of the cross seems to have been that of the so-called ‘gamma’ cross (crux gammata), better known to Orientalists and students of prehistoric archæology by its Sanskrit name, swastika.” This sign was widely used among Hindus in India and Buddhists throughout Asia and is still seen in decorations and ornaments in those areas.
It is not known exactly when the cross was adopted as a “Christian” symbol. Vine’s Expository Dictionary of New Testament Words states: “By the middle of the 3rd cent. A.D. the churches had either departed from, or had travestied, certain doctrines of the Christian faith. In order to increase the prestige of the apostate ecclesiastical system pagans were received into the churches apart from regeneration by faith, and were permitted largely to retain their pagan signs and symbols,” including the cross.
Some writers point to the claim by the sun-god worshipper Constantine that in 312 C.E., while on one of his military campaigns, he had a vision of a cross superimposed on the sun along with the motto in Latin “in hoc vince” (by this conquer). Some time later, a “Christian” sign was emblazoned on the standards, shields, and armor of his army. (Pictured at left.) Constantine purportedly converted to Christianity, though he was not baptized until 25 years later on his deathbed. His motive was questioned by some. “He acted rather as if he were converting Christianity into what he thought most likely to be accepted by his subjects as a catholic [universal] religion, than as if he had been converted to the teachings of Jesus the Nazarene,” says the book The Non-Christian Cross.
Since then, crosses of many forms and shapes have come into use. For example, The Illustrated Bible Dictionary tells us that what is called St. Anthony’s cross “was shaped like a capital T, thought by some to be derived from the symbol of the [Babylonian] god Tammuz, the letter tau.” There was also the St. Andrew’s cross, which is in the shape of the letter X, and the familiar two-beamed cross with the crossbar lowered. This latter type, called the Latin cross, is erroneously “held by tradition to be the shape of the cross on which our Lord died.”
What First-Century Christians Believed
The Bible shows that in the first century, many who heard Jesus became believers and accepted the redeeming value of his sacrificial death. After the apostle Paul preached to the Jews in Corinth, proving that Jesus is the Christ, says the Bible, “Crispus the presiding officer of the synagogue became a believer in the Lord, and so did all his household. And many of the Corinthians that heard began to believe and be baptized.” (Acts 18:5-8) Instead of introducing some religious symbol or image into their worship, Paul instructed his fellow Christians to “flee from idolatry” and from any other practice drawn from pagan worship.?—1 Corinthians 10:14.
Historians and researchers have found no evidence to validate the use of the cross among the early Christians. Interestingly, the book History of the Cross quotes one late 17th-century writer who asked: “Can it be pleasing to the blessed Jesus to behold His disciples glorying in the image of that instrument of capital punishment on which He [supposedly] patiently and innocently suffered, despising the shame?” How would you answer?
Worship acceptable to God does not require objects or images. “What agreement does God’s temple have with idols?” Paul asked. (2 Corinthians 6:14-16) Nowhere do the Scriptures suggest that a Christian’s worship should include the use of a likeness of the instrument used to impale Jesus.?—Compare Matthew 15:3; Mark 7:13.
What, then, is the identifying mark of true Christians? Not the cross or any other symbol, but love. Jesus told his followers: “I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all will know that you are my disciples, if you have love among yourselves.”?—John 13:34, 35.