From Horst Mahler in Germany: The book that changed the world has been published in English translation

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[I haven't heard from Horst Mahler in a long time. It is great to see that he's busy fighting on, being the German hero that he is. Jan]

Horst Mahler: The Wanderer’s Redemption – Reflections about Gilad Atzmon and World Jewry

Will be printed as soon as 10 pre-orders are received! – Wird gedruckt, sobald 10 Vorbestellungen vorliegen!

The author’s explosive thoughts on the topics of anti-Semitism and the Corona virus are presented here on film in German and English.

The English translation of Mahler’s work “Das Ende der Wanderschaft – Gedanken über Gilad Atzmon und die Judenheit” is now available here in electronic form under the title “The Wanderer’s Redemption – Reflections about Gilad Atzmon and World Jewry”.

However, it is not quite complete: the translation of the legal documents found in the appendix of the book is still to be added (apart from the most recent ones presented in chapter 13.1., which are in fact also not part of the German version). These will be completed in the course of the coming weeks and will replace the present version with a completed one.

The reason for this pre-publication lies in the current actuality of the contents, the dissemination of which should not be delayed any further. We would also like to point out that the lack of legal documents means that (as in the printed version) an index of persons and subjects at the close must wait for this final inclusion. However, word searches can be carried out in electronic form via the search function. In this PDF the contents headings are also fully linked to the relevant chapters making any navigation of the entire book straightforward.

Bibliographic data:

370 pages, format: DIN A 5, numerous illustrations, index of names and subjects, hard cover, thread-stitching, glossy foil-laminated cover, throughout on matt-coated 90 gsm illustration paper.

After the defeat of the German Realm in 1945, no one dared thereafter to interpret German history in the terminology of Hegel’s philosophy – and especially his philosophy of history.

Hegel formulates the foundations of this conception of history – developed as pure thought – with the following:

"It has therefore only to result from the contemplation of world history itself, that it has proceeded with sensibleness, that it has been the sensible, necessary course of the world spirit, indeed of a spirit whose nature being always one and the same, but which in the worldly existence expatiates only this one nature."

(Hegel, Suhrkamp Works, vol. 12, p. 21)


"What is sensible, that is real; and what is real, that is sensible."

(Hegel, Philosophy of Right, Suhrkamp Works, vol. 7, p. 24)

The author has fingered this "hot potato" and "badly burned himself" on it. The translation of his work into the English language now unlocks ground-breaking thoughts not only to the Western world but to the entire globe, where the latter is directly affected by the subject of his research. Horst Mahler opens with the solemn announcement of the Jewish God to the peoples of "all the world" (Isaiah 34):

“Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.2 For the indignation of the Lord is upon all nations, and his fury upon all their armies: he shall* utterly destroy them, he shall* deliver them to the slaughter.3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.” (Isaiah 34, KJV)

*[The mistranslated tenses in the KJV have been adjusted here in line with the Luther Bible translation.]

… which – employing the full interpretative horizon of German Idealist Philosophy – he then relates to the words of Jesus, as addressed to the spiritual authorities of Judaism:

“Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (KJV)

Mahler shows that – and how – the (philosophically) grasped-concept of truth opens such statements for the "enlightened man", and that it is only with this knowledge, that the end-times of the cultural hegemony of Judaism – the "Great Reset" – can be understood. This realization and this alone, offers us light on the path out of the catastrophe desired by YAHWEH, which with the "Covid 19 Plandemic", and the currently commencing 3rd world war, is now penetrating into general consciousness.

The sheer pressure of sufferance, which now forces the thinking capability of mankind to push on forward to the CAUSE OF THE HORROR, is what leads, finally, to salvation.

"Only by re-finding itself from within a ripped-apart state of absolute brokenness, can the spirit gain its truth. This is not it as a positive power, which turns away from the negative, as if we were to say of something, this is nothing, or wrong, and now having finished with it, then puts it aside in favour of something else; but it is this power, only when looking the negative squarely in the eye, by spending time side by side with it. This spending time is the magic force that re-orientates non-existence back into existence."

(Hegel, "Phenomenology of Spirit", page 30 in the edition published by Felix Meiner, Hamburg, 1952)

The subsequent enquiry for the sensible (“Vernunft”) thereupon leads to the certainty that the enslavement of the peoples and the slaughter of their majority is, in fact, the Jewish God’s will for self-preservation.

YAHWEH is God in the stage of his becoming conscious as spirit, who still perceives the sensual world, the peoples, as hostile to him. Mahler shows in the book that YAHWEH misjudges the sensual world as a contra-God (idol), which imposing a limit on him, thus renders him finite.

To be – for himself – the ONE SOLE GOD, he consequently longs for the destruction of the peoples, for the creation and maintenance of his majesty. This extermination order is the essence of the Jewish people’s chosen-ness.

For his self-accomplishment, YAHWEH selects the Hebrew people to be his proprietary possession, who during the course of 3 ½ thousand years of historical effort, have now, in our time, manoeuvred themselves into a position to fulfil Yahweh’s commission. The total annihilation of mankind by Jewry has thus become a danger, that is real.

In accordance with the Hegelian dialectic, the author develops the thought that it is precisely the conscious realization of this danger, that brings about salvation as an unstoppable force itself.

Since the peoples are the appearance of God, and God is immortal, they therefore survive this attack. This has now been discovered prior to its achievement. This certainty organizes a defence worldwide, that will remove all conceivable power presently held by Jewry without threatening a single Jewish life; because Jewry is also recognized as a manifestation of God and is therefore, likewise holy.

Horst Mahler shows how the fateful struggle of the German people against Jewry will now, by the threatened peoples together, be led to victory.

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